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Remarks by
Hon. Fred Mitchell MP Fox Hill
Minister of Foreign Affairs &
The Public Service
Monday 12th March 2007
Dame Doris Johnson High School
Commonwealth Day
It is as usual an honour to be back here today
to make this brief intervention.
When I was last here I spoke a bit about the
struggle of Dame Doris Johnson for equality for women in our
country. I said then that before 1962, more than half of the
population of The Bahamas could not have a say in the running of
their country because they were born female. Within our lifetime
that changed as a result in part of women like Dame Doris Johnson
after whom this school is named.
I want to continue now where I left off.
First I want to say that this is geared
particularly to those of you who will have the opportunity to
register and vote in the next general election for the party of your
choice. I want you to know what a privilege you have, and I want you
to remember how hard won the struggle to get the right to vote was.
Remember if you do not use it, you can lose it.
Remember women, females just got the right to
vote within the lifetimes of your grandmothers and some of your
teachers here today. So in many cases when your grandmothers and
some of your teachers were born, when I was born women did not have
the right to vote.
Several generations before that neither men
nor women who were African or black could vote in The Bahamas. They
were part of what was known then as the British Empire and
throughout the British Empire slavery was the order of the day. That
meant that people like and you and me were destined to be owned by
other people; bought and sold like chattel.
To bring it home graphically to you, imagine
your favourite teacher in this school today, or even you being put
on an auction block and bought and sold like an animal. Yet until
1834, that was what the situation was throughout the British Empire.
That British Empire collapsed in the face of
the struggles of women like Doris Johnson, men like Lynden Pindling,
Kwami Nkrumah, Norman Manley and Mahatma Gandhi. It was replaced by
the Commonwealth and today the Commonwealth’s values replace the old
racism and discrimination of the empire with respect for the rule of
law, self determination and equality for all peoples regardless of
race, creed or colour.
Today, I want you to remember this. It is said
that the two great philosophical questions are these: the existence
of God and how he created the world; and secondly how did man come
to be here.
In connection with the last question, it is
very important that you know your history otherwise you put yourself
in danger of repeating it. You must know who your grandmother and
grandfather were, who their parents were if you can find out, and
you must know what they did to get you here.
For example, did you know that in the
predecessor to the Commonwealth, the British Empire, in The Bahamas,
prior to 1925 there were no high schools for people like you and me?
This was in the life time of your great grandmothers and fathers.
The first public high school in The Bahamas came in 1925 the
Government High School and it was not free. Up to 1967, you had to
pay to go to the only government secondary school and it could only
take 20 pupils each year. Dr. Gail Saunders writes that in 1925 when
the school was started for every one high school place available in
The Bahamas there were 67 primary school children waiting to get
that place. That remained the case until 1967 when the Government
changed and created a situation where secondary education was made
available for all and free of charge. Doris Johnson fought the
British Empire for that for you. So when you see this school today,
do not take it for granted; take care of it.
Do you know that before 1967 in the old
British Empire, that the only churches that could be heard on ZNS
radio on the Sunday morning religious broadcast were the Anglicans,
the Roman Catholics, the Methodists and the Presbyterians? It
rotated amongst them. From 1967 onwards, any church could have their
religious services aired on radio and today on television. Those are
the values of the Commonwealth that we uphold today.
On 31st March 2007, we in Fox Hill will mark
African Heritage Day, observing the 200th anniversary of the
abolition of the transatlantic slave trade in the old British
Empire. I make the point that we are not celebrating this
anniversary; we are observing or marking the occasion.
The fact is that slavery was wrong, morally
wrong. There is a requirement for an apology by all those who
were officially involved in slavery even centuries after the fact,
in the same way that the German government has had to make amends
for their conduct during the Second World War toward Jews.
Millions of African peoples perished in the
middle passage; the numbers exceed those who died in the Holocaust.
Their names are not known and never will be. They must not be
forgotten.
I made the point about observances because
there are many in the country who want to pretend that this never
happened, and that we ought to in some kind of 21st century love
fest forget about the past as if it did not exist. We cannot
do that. Our history is our history; and we ought to be sure
that the young know their history. We must also tell them,
though, that history should not be used as an excuse for their
failings but rather as a source of inspiration for their success.
On 25th March 1807, the British Parliament
passed an Act that would forbid the transportation of slaves from
Africa to the new world. It came into effect in 1808 and once
it did, the British Navy had the responsibility of enforcing it.
This meant that vessels of countries that still carried slaves were
subject to seizure and forfeiture by the navy on the high seas.
Amongst those countries where slavery had not
yet been abolished was the United States of America who did not
abolish slavery until 1865 and in Brazil where slavery continued
until 1888. Slavery itself was not abolished in the British
Empire of which The Bahamas was a part until the year 1834.
We in Fox Hill have organized a whole set of
observances around that event since the time it took place in 1834,
perhaps the only place in The Bahamas to do so on a wide
scale. This year, I would like you all to come to Fox Hill to
join us for the observances.
Fox Hill owes its beginnings to some extent to
the settlement of freed Africans who were set down by the British in
what was then called New Guinea or the Creek Village, later named
Fox Hill and then Sandilands Village.
Here is what Michael Craton writes in his
History of The Bahamas:
"After the abolition of the British slave
trade in 1807, the Royal Navy maintained a special squadron to
suppress the traffic. From 1830, slaves seized on the high
seas were freed absolutely. The first such cargoes reached
Nassau in September 1832, when 370 Negroes were settled on
Highbourne Cay, 514 at Carmichael, six miles from Nassau, and 134 at
Adelaide in the southwest of New Providence. In 1833, there
was a serious drought and the Negroes at Highbourne Cay were brought
back to New Providence and settled just ‘over the hill’ from Nassau,
in an area already known as Grant’s Town after Governor Lewis Grant
(1820-29)."
Dr. Gail Saunders writes in her book Slavery
In The Bahamas:
"The arrival of Liberated Africans had a
profound effect on the growth of the population of The Bahamas
between 1808 and 1840… Most of the displaced Africans were condemned
at Nassau at the Court of Vice Admiralty and between 1811 and 1832
over 1400 Africans had been put ashore under the protection of the
crown.
"On being landed in The Bahamas they were
placed in the hands of the Chief Customs Officer, whose duty it was
to bind them to suitable masters or mistresses, in order for them to
learn a trade or handicraft, for periods not exceeding 14 years...
In the 1830s, there were at least eight free black villages or
settlements outside the town of Nassau. They were Grants Town
and Bain Town just south of the city, Carmichael and Adelaide in the
southwest, Delancey Town just west of Nassau, Gambier in the west
and Creek Village (New Guinea and Fox Hill) in the east…
"Fox Hill was named after Samuel Fox who
arrived in New Providence in the 1820s and purchased property in the
eastern district of New Providence. Fox Hill comprised a
series of villages, for example, Congo Town, Nango Town, Joshua Town
and Burnside Town. Congo and Joshua Town were probably settled
by slaves or freed men who had been born in Africa. Congo and Nango
Town probably took their names from the tribes that lived there."
When I attended the celebrations for the 137th
anniversary of St. Paul’s Baptist Church in Fox Hill, the history
there says that their congregation formed out of Mt. Carey Baptist
Church and arose in part because of differences between the Congos
and Yorubas.
The Yorubas came from West Africa and the
Congos came from the Congo. Most British slaves came from West
Africa and the Portuguese took their slaves from what is now the
Congo and were transporting them to Brazil.
It is said that after the abolition of the
slave trade a slaver carrying Congo slaves was captured by the
British and set down in Fox Hill. They were looked down on by
the Yorubas because the Congos could not speak proper English,
having come later to The Bahamas and the English language.
When the split took place over some doctrinal matters, the Congos
moved to found St. Paul’s.
Language is very interesting because as you
know we have all been stripped of our African languages. I
recall how the people of Barbados who migrated to Panama at the turn
of the 20th century and stayed in Panama, even though they were born
and raised in Panama and have not been to Barbados in their lives
still speak English with a Barbadian accent, 100 years or more after
the fact.
You can tell then that language is a difficult
thing to erase and yet you see how slavery was so dehumanizing that
it wiped out all traces of the original languages that came with our
forefathers.
So I hope you see how the modern history of
The Bahamas is influenced by what happened 200 years ago. We
are still struggling with the meaning of this for our people, their
self esteem, and their right to exist as human beings within their
own skin and not suffer because of it. It is important that
our children continue to know the story and continue to tell the
story.
This year on 5th March, Ghana celebrated the
50th anniversary of its Independence gained in 1957. That started a
march to independence throughout Africa and ultimately here to the
Caribbean where we gained our independence in 1973. We became full
members of the Commonwealth in 1973.
Our independence was won by Bahamian patriots
who fought for freedom. Other Commonwealth citizens, Jamaicans,
Trinidadians, Turks and Caicos Islanders, Barbadians, Canadians all
fought to give you the independence you have today. In 1969, two
years after majority rule in the life time of your mothers and
fathers, 18 year olds got the vote for the first time.
There is a saying if you don’t use it, you
will lose it. Use it, don’t lose it.
On this Commonwealth Day, on this day when we
reaffirm the values of freedom which your mother and fathers fought
so hard to provide for you, let us remember: dare to struggle, dare
to win. Forward ever! Backward never!
Thank you and God bless you all!
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